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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

10.06.2025 01:31

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Where should I go? My home is filled with bliss.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

What 10 things have you stopped doing in your life?

These morons know nothing, they wander about in ignorance,

I ground up sandalwood, along with several fragrant oils.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Have you ever witnessed a remote beach show where hundreds of turtles crawling to the water?

You have cut through all my confusion and doubt.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

I left Benares - I had little common sense. ||1|| Pause ||

How do you get started in bestiality with a dog as a male?

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

I would go there, only if the Lord were not here. ||2||

I wasted my whole life in the city of Shiva;

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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

I am not a Hindu, nor am I a Muslim.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

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ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

If God be within the mosque, then to whom does this world belong?

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

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Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

I have searched through all the Vedas and the Puraanas.

Will you share your wife? Can she take both of us at the same time?

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

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Sadhna (a Muslim butcher) and

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

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Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Kabir (a weaver)

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Sain (a barber)

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My body and breath of life belong to Allah - to Raam - the God of both. ||4||

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

I serve the One Lord, and not any other. ||2||

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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

I am not a Hindu, nor am I a Muslim.

Hari is in the East, Allah is in the West.

Says Kabeer, unto whom should I tell this?

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

That God showed me the Guru, within my own mind. ||1||

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Shvetashvatara Upanishad (6.23)

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

I went to God's place, and worshipped Him there.

Wherever I go, I find water and stones.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

If Ram be within the image which you find upon your pilgrimage,

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

One day, a desire welled up in my mind.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Sant Kabir was staunchly against cow slaughter.

Ramarchan Paddati gives more info about his teachings.

Without looking into one's heart, how can one reach paradise?

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

CONCLUSION:

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Let’s see what Gurbani has about Ramanandacharya’s views.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Gauree, Kabeer Jee, Panch-Padas:

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

I am like a fish out of water,

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

One Universal Creator God. By The Grace Of The True Guru:

From Guru Granth Sahib ji - Ang 1195

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Now tell me, Lord, what will my condition be?

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Says Kabeer, this is what I say:

Recklessly they display boundless pride while explaining their own aims, they kill cows.

That Kabeer died chanting the Lord's Name. ||5||15||

At the time of my death, I moved to Magahar. ||2||

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Raamaanand's Lord and Master is the All-pervading Lord God.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

He does not dwell at the Lord's Feet. ||3||

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

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ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

NOW…

Kaashi and Magahar - I consider them the same.

— Kabir, Ramaini 1, Translated by David Lorenzen

Raamaanand's Lord and Master is the All-pervading Lord God.

There, where millions of Krishnas stand with hands folded,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Ravidas (a chamar shoemaker)

All the men and women of the world are His living forms.

You are totally pervading and permeating in all.

For many years, I practiced penance and intense meditation at Kaashi;

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Let's look at the views of Sant Kabir

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

To him who is high-minded, these teachings will be illuminating.

I am a sacrifice to You, O my True Guru.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

The young and the old drink milk pudding, but these fools eat the cow's body.

then who is there to know what happens without?

With inadequate devotion, how can anyone swim across? ||4||

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

— Kabir, III.2, Translated by Rabindranath Tagore

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

As long as the mind is filled with the desire for heaven,

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How can they kill the mother, whose milk they drink like that of a wet nurse?

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Raamaanand Jee, First House:

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Now here in this verse

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

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Look within your heart, for there you will find both Karim and Ram;

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

— Kabir, II.57, Translated by Rabindranath Tagore

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥